Consensus Morality and Tauchain | Consensus Gentium. By Dana Edwards. Posted on Steemit. September 15, 2018.
An ancient criterion of truth, the consensus gentium (Latin for agreement of the people), states "that which is universal among men carries the weight of truth" (Ferm, 64). A number of consensus theories of truth are based on variations of this principle. In some criteria the notion of universal consent is taken strictly, while others qualify the terms of consensus in various ways. There are versions of consensus theory in which the specific population weighing in on a given question, the proportion of the population required for consent, and the period of time needed to declare consensus vary from the classical norm.
In the past I made a controversial statement that the law is amoral. This statement I made is based on a simple understanding of legal positivism. Take note that I am not a legal scholar or legal philosopher. My background is in ethical philosophy and political philosophy. That being said if we look at the ideas behind legal positivism it leads to the conclusion that law and morality have nothing to do with each other. In this post I will try to clarify some of my thoughts on this topic and also address a question I was asked about whether Democracy is moral or immoral. I will also discuss the concept of consensus morality and the implications it could have on Tauchain which by design will be permitted to have law(s). Will the law(s) in Tauchain be moral or immoral? Is it possible to align a moral framework with the creation of all laws in Tauchain? Which moral framework and will it be reached by consensus?
In order to understand a lot of my post we first have to consider the question of what is consensus morality? So in order to discuss this topic I will divide morality up into; private morality, public morality. This also introduces the question of whether public morality is authentic or coerced as it depends on how it emerges.
Private morality is what you internally think or feel is right or wrong. This could be because you did some sophisticated calculation as a consequentialist or it could merely be that you feel a certain kind of way about it. In your opinion it is considered wrong. For example you could say: "eating meat is wrong" and this would be your personal opinion. This is an expression on how you feel about eating meat. Now if you say "eating meat is wrong because it promotes animal suffering" this is also an expression of your opinion but you now have a goal attached which is to avoid promoting animal suffering. The goal of not promoting animal suffering suggests that you value minimization of animal suffering as a kind of optimization strategy.
If you still you follow, private morality can also be based on your religious convictions where because the bible says it is wrong or because you were taught the golden rule that it is in your opinion wrong to do behaviors which violate these teachings. The golden rule is an example of a heuristic rule. There are many such rules which people follow including the example from Kant (categorical imperative) but it is still just an opinion based on adherence to a heuristic rule. We can also consider the non agression principle an example of a heuristic rule (a heuristic rule is a mental shortcut which people take because they believe it leads to good results most of the time).
Public morality on the other hand is a different kind of morality entirely. A private individual has a private morality because that individual is only responsible for themselves in their decisions. A public individual is in a position where other people have a stake in what they are doing. For example a CEO of a company cannot simply do what they think is right because the other shareholders have funds at stake. The CEO has a fiduciary duty which outweighs their personal opinions on what is right and wrong. This fiduciary duty is to the shareholders of the company and is both a legal and ethical obligation. In the case of a public company the rightness or wrongness of a decision if the company weighs consequences is based on data. For example a company might rely on focus groups to determine what a customer might want. A company would have to rely on spiritual advisers, ethical focus groups and determine what the shareholders (and customers) would perceive as right. This is because if the CEO does not do what is in the best interest of the shareholders and customers then the CEO will simply be replaced by another CEO who will.
Public morality is reached by some process which results in a moral consensus. The moral consensus of 2018 is not going to be the same as the moral consensus of 1969. This is to say that moral attitudes change over time. A company which seeks to exist and remain profitable for decades must remain in good moral standards for these decades. The only way a company can remain aligned with current moral trends is through a tactic of data analysis. In other words data science is how "right" and "wrong' are determined. For example public sentiment is tracked and from that the marketing team knows where the line in the sand is and what line not to cross in their marketing campaign. The phrase "we went too far" is common in business because going too far simply means to push the boundaries on what is acceptable (or unacceptable). This also can become problematic because if a company bets on a moral consensus in the 1800s (slavery is right) then that company might find after the Civil War (slavery is wrong) and now have to change their opinion. In other words the moral consensus is always changing and is in essence producing moral populism.
Consensus morality on Tauchain
Consensus morality is essentially a publicly recognized framework for right and wrong. Consensus morality on Tauchain for example could be arrived at if we simply have the discussions on topics of ethics. Over time our discussions will converge in such a way so as to produce a consensus morality. That is a moral attitude of the day, of the year, etc as it is merely what is currently the popular opinion and sentiment on what is right and what is wrong. So consensus morality is in my opinion likely to be a very important concept going forward and is a concept which Tauchain (and blockchains like Steem) may enable.
Consensus morality and potential problems
So the question I was asked is about democracy. The idea a person put forth to me was that democracy is immoral because it is a form of coercion. I do not personally buy into this idea that democracy is inherently immoral or inherently coercive. I will say that democracy implemented in the wrong way can become coercive. This is why the emphasis on privacy may be a requirement. If there is no privacy then all votes could be coerced. If the idea is to have a network which is truly moral then we would require that every moral opinion be expressible. Moral opinions which are unpopular are censored or discouraged from being expressed in a transparent ecosystem. This means a transparent ecosystem may in fact under certain circumstances produce a coerced consensus morality. That is that the votes which are public and attributable to certain individual may be mere virtue signals rather than honest (authentic) opinions on what is right and wrong.
As a result this transparency may skew the results of any poll about any subject. A private or anonymous poll can capture a result which in theory expresses some true opinion. In addition there is the possibility of futarchy to allow for prediction markets and other mechanisms to allow for true sentiment on moral questions to be discovered. My answer to the question is that whilst democracy is not inherently wrong it is also not inherently right. Democracy is a tool which when used in the right circumstances may be best suited for achieving the ends. If no better tool exists to achieve the ends then democracy may in fact be the choice which leads to the least bad consequences which compared to other potential choices. That being said the ideal of consequentialism is to over time reduce the wrongness and increase the rightness by measuring the consequences of every choice; such as private ballot voting vs transparent voting.
Privacy has both it's risks and its benefits with regard to consequences. The benefits include coercion resistance. The risks on the other hand include increased ability to bribe and thus coerce. So the idea being that while in theory a person with privacy can express an authentic opinion (have genuine speech rights) it is also true that anyone could be anonymously (privately) be selling their opinion and thus their vote. It is going to be a challenge to determine when privacy is the right tool for the job and when transparency is the right tool for the job.
In the positivist view, the "source" of a law is the establishment of that law by some socially recognised legal authority. The "merits" of a law are a separate issue: it may be a "bad law" by some standard, but if it was added to the system by a legitimate authority, it is still a law.
Legal positivism states that the law and morality are not one in the same. Just because something is legal it does not mean it is moral. Just because something is illegal it does not mean it is immoral. From this basis I reached a conclusion that because immoral laws exist (some laws are moral) that the law as a whole is amoral. That is to say that whether a law can be made or unmade does not demend on whether the law produces good consequences or even desirable consequences. We could for example look at the drug laws and war on drugs to see examples of policies which produce mass incarceration but was that the intended consequence? It would seem the drug laws would have to be immoral according to consequentialism unless the intended consequence was mass incarceration. If the intended consequence was harm reduction then the current drug laws are ineffective. What do these laws actually achieve? It doesn't really matter because the law is amoral. To align the law with morality is also problematic because it would only be able to align with public morality which under consequentialism may also often lead to bad or unintended consequences.
A potential solution is to allow participants in the ecosystem to rate the laws over time. Laws which receive a higher rating or lower rating would provide a feedback loop indicating when a law should be replaced. This is something that we don't seem to have in the current legal system or if we do have it then what is actually done if a lot of people express the opinion that a particular law is immoral or perhaps not moral enough? If every law on Tauchain could be rated, reviewed, discussed continuously, and improved indefinitely, then we may actually get somewhere.
To zoom out is useful. It puts the events networks of our spacetime in perspective. Including on what the great Jorje Luis Borges was calling the Orbis Tertius :
''ORBIS TERTIUS. "Tertius" (Latin = third) is an allusion to: World 3: the world of the products of the human mind, defined by Karl Popper.''
Poetically stated, ''retrodiction studies'' , ,  enables us to get a glimpse on the "clear, cold lines of eternity".
Back in 20th century Prof Robin Hanson put together this extremely insightful and strong document .
Long-Term Growth As A Sequence of Exponential Modes,
Economy grows. [see: Footnote]. Unstoppable.
Hanson's unprecedented contribution was to provide us with systematic orientation tool on how and why economy grows.
It accelerates. See:
Mode Doubling Date Began Doubles Doubles Transition
Grows Time (DT) To Dominate of DT of WP CES Power
---------- --------- ----------- ------ ------- ----------
Brain size 34M yrs 550M B.C. ? "16" ?
Hunters 224K yrs 2000K B.C. 7.3 8.9 ?
Farmers 909 yrs 4856 B.C. 7.9 7.6 2.4
Industry 6.3 yrs 2020 A.D. 7.2 >9.2 0.094
The model identifies the past economy accelerators as.:
- neural networks, evolving into doubling brain size each 30-ish megayears (hinting that human level of intelligence is an inevitability: +/-30 millions of year around the Now, by the virtue of the good old 'coin-toss' Darwinian algorithm alone.)
- human as the top-of-the-foodchains predator since around 2 000 000 BC. (maybe the human mastering of the Fire and the Blade to blame), compressing the doubling time with over two orders of magnitude down to a quarter of a million of years.
- Food production, ecosystem manipulation (or rather the collimation of farming, horse domestication and writing as accelerator components), leading to less than 40 human generations per economy doubling.
- All we know as division of labor, specialization, systematized Sci-Tech... industry - the centralized ways for production and control of knowledge leading to another hundreds-fold compression down to mere ~decade of economy doubling time.
Recommended: digest each Hanson (economy accelerator drive or) Engine with the Bob Hettinga's 'ensime' :
My observation about networks in general is a rather obvious one when you think about it: our social structures map to our communication structures. As intuitive as it is to understand, this observation provides great insight into where the technology of computer assisted communication will take us in the years ahead.
Connectivity specs as indicator and drive.
Now, when we leave the past and use these models to gaze into the future, the really interesting stuff comes out.
Aside from giving explanation to the, detected by Brad DeLong in his also monumental paper , overall trajectory of the economy, the nucleus of meaning in the Rob Hanson's paper is:
Typically, the economy is dominated by one particular mode of economic growth, which produces a constant growth rate. While there are often economic processes which grow exponentially at a rate much faster than that of the economy as a whole, such processes almost always slow down as they become limited by the size of the total economy. Very rarely, however, a faster process reforms the economy so fundamentally that overall economic growth rates accelerate to track this new process. The economy might then be thought of as composed of an old sector and a new sector, a new sector which continues to grow at its same speed even when it comes to dominate the economy.
Visualize: a Petri dish and sugar being expanded in size and quantity by the accelerating growth of the bacterial culture in it.
Hanson actually predicted nearly quarter of century ago, ... something that is relentlessly coming.
In the CES model (which this author prefers) if the next number of doubles of DT were the same as one of the last three DT doubles, the next doubling time would be ... 1.3, 2.1, or 2.3 weeks. This suggests a remarkably precise estimate of an amazingly fast growth rate. ... it seems hard to escape the conclusion that the world economy will likely see a very dramatic change within the next century, to a new economic growth mode with a doubling time perhaps as short as two weeks.
An economy accelerator avalanche is roaring down the slope of time towards us.
A brand new Hanson Engine is about to leave the assembly line.
Tau, is that you?
FOOTNOTE: To wrap up the above statements in the flesh of the deep thesaurus of content onto which they lie, would conservatively consume hundreds of pages. Even if only briefed. I promise to come back to these subtopic meaning expansions (by referring back to here) with series of posts in the months to come to tie up with the notions of.: economy as a network, network as computer, what exactly it processes and outputs, economy (like the universe or life) being endogenously driven positive feedback loop self-amplifying non-equilibrium entropic combinatorial explosion system, the wealth as economy complexity growth in relation with GDP size and the intimate connection of dollars-joules in energy intensity, physical and economic limits of growth, self-reinforcing predator-pray models, knowledge as synonymous with skill and so forth, economic cycles upon the DeLong curve ... to name a few. Readers questions and comments will of course help a lot with the subtopics prioritization, and will boost (incl. mine) understanding. Thank you in advance!
NOTE: I currently have the pleasure and honor to be part of the Tau Team, but this post contains ONLY my personal views.
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